In the News

Ames Talent, Abolish Columbus Day

Published on October 10, 2016 in
Mary Kay Polashek and Wendy Pixler, from the Ames Children’s Choirs stopped by to talk about Ames Has Talent, which is open to students in K–12. In the second part of the show, the discussion turned to the movement to Abolish Columbus Day. Host Gale Seiler interviewed Bill Bigelow of Rethinking Schools and the Zinn Education Project, and spoke with Greg Wickenkamp, a former middle school teacher in Iowa.
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Thom Hartmann Logo | Zinn Education Project

Support Indigenous Rights By Abolishing Columbus Day

Published on October 6, 2016 in
Deborah Menkart, Teaching For Change/Zinn Education Project & Daniel Ruiz, Capital City Public Charter School, joins Thom Hartmann. On Monday — millions of Americans will stay home from work and school to celebrate how Christopher Columbus committed genocide against the Taino people and launched the Transatlantic slave trade. Unfortunately — many Americans won't know that it's a celebration of genocide — because many Americans still don't realize what actually happened when Columbus quote "discovered” America. Fortunately, there are efforts moving forward across the country to celebrate "Indigenous People’s Day" instead of Columbus Day — with Phoenix, Arizona being the most recent city to recognize Indigenous People's Day.
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How American oligarchs created the concept of race to divide and conquer the poor

Published on April 19, 2016 in
While teaching U.S. history at a public charter high school in the District, Julian Hipkins III noticed that students tended to assume that “race” was as old as mankind. “Almost like it was natural, a given,” as he put it. So, using some specialized lessons, Hipkins helped the students explore the invention of race and the reasons for it, as laid out in colonial law. Especially the Virginia slave codes enacted between 1640 and 1705.  
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How a Nearly Successful Slave Revolt Was Intentionally Lost to History

Published on January 8, 2016 in

By Marissa Fessenden

More than 500 slaves fought for their freedom in this oft-overlooked rebellion

Two hundred and five years ago, on the night of January 8, 1811, more than 500 enslaved people took up arms in one of the largest slave rebellions in U.S. history. They carried cane knives (used to harvest sugar cane), hoes, clubs and some guns as they marched toward New Orleans chanting “Freedom or Death,” writes Leon A. Waters for the Zinn Education Project. The uprising began on the grounds of a plantation owned by Manuel Andry on the east side of the Mississippi, in a region called the German Coast of Louisiana. There, a slave driver named Charles Deslondes of Haitian decscent, led a small band of slaves into the mansion of the plantation owners, where they wounded Andry and killed his son Gilbert. The group then armed themselves with muskets and ammunition from the plantation's basement. Some donned Andry’s militia uniforms.
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Choosing an Alternative to Honoring Christopher Columbus

Published on October 13, 2015 in
It’s old news, so to speak, about Christopher Columbus. The Genoese explorer received his commission and subsidy from the Spanish monarchs who also brought the Inquisition to Castile and Aragón—as well as to Spanish possessions ranging from the Netherlands and Naples, the Canary Islands, and after Columbus, the Americas as well. As a result of his explorations of the new world, nations of Native Americans were slaughtered with impunity, wiped out, erased from their lands. Bill Bigelow, the curriculum editor of Rethinking Schools and the co-director of the much admired Zinn Education Project, writes on Common Dreams about the greater heritage of Columbus’s voyages—the introduction of the trans-Atlantic slave trade as well as the unleashing of “complete genocide” on the Taínos he encountered in the “New World.” He also notes the relatively consistent manner of presentation Columbus gets in American history books that recounts his enslavement and killing of Taínos in a manner that can do nothing but lead children to think that the lives of the Taínos didn’t—or don’t—matter.
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As Cities Give Columbus the Boot, Indigenous Peoples’ Day Spreads Across US

Published on October 12, 2015 in
As Bill Bigelow, educator, curriculum editor of Rethinking Schools, and the co-director of the Zinn Education Project, wrote at Common Dreams last week. "If Indigenous peoples' lives mattered in our society, and if Black people's lives mattered in our society, it would be inconceivable that we would honor the father of the slave trade with a national holiday."  
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More cities celebrating ‘Indigenous Peoples’ Day’ amid effort to abolish Columbus Day

Published on October 12, 2015 in
In a blog post published by the Huffington Post, Bill Bigelow, co-director of the Zinn Education Project, which “promotes and supports the teaching of people’s history in middle and high school classrooms across the country,” explained why many historians and indigenous communities find Columbus’s legacy so troubling. “Columbus initiated the trans-Atlantic slave trade, in early February 1494, first sending several dozen enslaved Taínos to Spain,” Bigelow wrote. The following year, Columbus ramped up his attempt at making slavery a profitable enterprise, by rounding up 1,600 Taínos, sending the “best” 550 of those to Spain and telling his fellow colonialists they were free to take whoever remained.
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A People’s Website

Published on September 22, 2015 in
Many of us adult educators are familiar with Howard Zinn, the revolutionary historian who wrote “A People’s History of the United States,” and “A Young People’s History of the United States.” If you are a teacher who has enjoyed using excerpts from Zinn’s books in class, you will love this website, with lots of free teaching materials on history that will be engaging and accessible to students. One of the key understandings of a historian is that history is made up of multiple perspectives. The materials collected on this site are a wonderful counterpoint to the supposedly “objective” accounts of history given in many textbooks. The teaching activities here often focus on case histories of lesser known events that show students history is not just the “official” version, and that promote questioning and critical thinking.  
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