Theme: Imperialism

Imperialism

The Export of Colors

Article. By Manlio Argueta. From Cuzcatlán, Donde bate la mar del sur.
An excerpt from a novel of historical fiction about the impact of an export economy on peasants in El Salvador.
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Voices From the Plain of Jars: Life Under an Air War

Book — Non-fiction. Edited by Fred Branfman. 2013 (original edition, 1972). 196 pages.
Essays, drawings, and poems by Laotian villagers who survived almost 10 years of widespread, persistent, and devastating bombing during the Vietnam War in a covert operation in Laos.
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Bad Indians: A Tribal Memoir

Book — Non-fiction and prose. Deborah A. Miranda. 2012. 240 pages.
A compilation of documents, photos, and memoir that recounts the establishment of missions in California and the impact on Indigenous people—then and today.
Teaching Activity by Deborah A. Miranda
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Time to Abolish Columbus Day

Article. By Bill Bigelow. 2015. If We Knew Our History Series. When the school curriculum celebrates Columbus, children are taught that it’s OK for white people to rule over peoples of color and that militarily powerful nations can bully weaker nations. By his own account, Columbus enslaved people, destroyed cultures, and terrorized those who challenged his rule. It’s time to abolish Columbus Day.
Teaching Activity by Bill Bigelow
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Fred Korematsu Speaks Up (Book) | Zinn Education Project: Teaching People's History

Fred Korematsu Speaks Up

Book — Non-fiction. By Laura Atkins and Stan Yogi. Illustrated by Yutaka Houlette. 2017. 112 pages.
Story of Fred Koretmatsu, jailed for resisting internment by the U.S. government during WWII. He took his case to the U.S. Supreme Court twice.
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First Light (Film) | Zinn Education Project: Teaching People's History

First Light

Film. By Upstander Project. 2015. 13 minutes.
Story of forced removal of Native American children in Maine sent to boarding schools.
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Coretta Scott King (R) with Women Strike for Peace founder Dagmar Wilson, 1963 | Zinn Education Project

W. E. B. Du Bois to Coretta Scott King: The Untold History of the Movement to Ban the Bomb

By Vincent Intondi
When the Rev. Martin Luther King Jr. announced his strong opposition to the war in Vietnam, the media attacked him for straying outside of his civil rights mandate. In so many words, powerful interests told him: “Mind your own business.” In fact, African American leaders have long been concerned with broad issues of peace and justice — and have especially opposed nuclear weapons. Unfortunately, this activism is left out of mainstream corporate-produced history textbooks.
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A People’s History of Muslims in the United States (Article) | Zinn Education Project: Teaching People's History

A People’s History of Muslims in the United States: What Textbooks and the Media Miss

By Alison Kysia
When I teach history related to Islam or Muslims in the United States, I begin by asking students what names they associate with these terms. The list is consistent year after year: Malcolm X, Elijah Muhammad, and Muhammad Ali.

All of these individuals have affected U.S. history in significant ways. If we take a step back and look at the messages these figures communicate about Muslims in U.S. history, we see a story dominated by men and by the Nation of Islam. Although important, focusing solely on these stories leaves us with a skewed view of Muslims in U.S. history. Even these examples are a stretch. Most of my students reference 9/11 as the first time they heard of Muslims.
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Rethinking Columbus: The Next 500 Years (Teaching Guide) | Zinn Education Project: Teaching People's History

The New (and Improved?) Textbook Columbus

By Bill Bigelow
Recently, I ran across an old manual that described itself as “An easy step-by-step guide to obtain U.S. Citizenship.” A page of history and government questions begins:
Q: Who discovered America?
A: Christopher Columbus in 1492.

This was the simple, and simplistic, history that I learned in 4th grade in the early 1960s growing up in California — a kind of secular Book of Genesis: In the beginning, there was Columbus; he was good and so are we.

And it stayed the history that most everyone learned until the Columbus quincentenary in 1992 brought together Native Americans, social justice organizations, and educators to demand a more inclusive and critical version of what occurred in 1492 and after.
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